Italian Early Renaissance Painter, ca.1403-1483,major Italian painter of the Sienese school. Typical of the Sienese painters of his era, he paid scant attention to the artistic innovations made in nearby Florence, but often depended on the style established by the Sienese masters of the 14th cent. Fortunately, Giovanni di Paolo was endowed with great imagination. His first dated work (1426) was the Pecci altarpiece (major panels in Siena; predella panels in the Walters Art Gall., Baltimore). He produced a tremendous number of works during his long career. Many paintings have remained in Siena, but there are probably more examples of his art in the United States. The Metropolitan Museum has several of his paintings; among them is a delightful scene of Paradise; in the Philip Lehman collection is the exquisite Creation of the World. The Madonna and Child in a Landscape (Mus. of Fine Arts, Boston) exemplifies his inclination toward pure fantasy and disregard for the laws of perspective. Giovanni di Paolo is best represented by six highly expressive scenes from the life of St. John the Baptist (Art Inst., Chicago).   Related Paintings of Giovanni di Paolo :. | Bridge at Villeneuve-la-Garenne | Self-Portrait with Gloves (nn03) | The Pool of Bethesda | Ivan the Terrible Meditating at the Deathbed of his son Ivan | The Letter-Writer Surprised sg |
Related Artists:
Ebenezer Colls
(1812- 1887 ) - Painter painted Sailboats in a squall in
Nicholas Dipre
French Painter, known ca.1495-1531
Diego Quispe Tito
(1611-1681) was a Peruvian painter. He is considered the leader of the Cuzco School of painting. The son of a noble Inca family, Quispe Tito was born in Cuzco, and worked throughout his life in the district of San Sebastien; his house is still extant, and shows his coat of arms on its door. His earliest signed painting is an Immaculate Conception from 1627, gilded in a fashion typical of the Cuzco school. The work's elongated forms reveal a knowledge of Mannerism; where Quispe Tito learned the style is unknown, but it is hypothesized that he encountered it in the work of Italian Jesuit Bernardo Bitti, who was active at the time in Cuzco. In addition, he is believed to have known Luis de Riaño in his youth, and may have derived some elements of his style from the older artist; de Riaño, a painter from Lima, had trained in the workshop of Angelino Medoro, and so would have provided another source of Italian influence. Quispe Tito also was influenced in his work by engravings from Flanders; indeed, his best-known work, the 1681 Signs of the Zodiac in Cuzco Cathedral, is a series of copies of Flemish engravings in which each zodiac sign is tied to a parable from the life of Christ. These engravings were designed for distribution in Peru, where worship of the sun, moon, and stars was still practiced in some quarters; they were designed to encourage worship of Christ and His miracles in place of the zodiac. A further series, depicting scenes from the life of John the Baptist and dating to 1663, was also produced on Flemish models.